Browsing by Author "Tarti, Nevzat"

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The Combined Texts of Hadith: a Relation and Four Hadiths
(Dinbilimleri Akad Arastirma Merkezi, 2012) Tarti, Nevzat
The texts of combined hadiths was formed with insunuating some different and independent hadiths of Holy Prophet as if they were only one hadith. This shows the dynamism at process of narration of the texts besides a narrator of hadith wasn't only transmitter. At this work a prophetic narration, which forbid the journey of a woman except with her husband or a close relative (dhi-mahram), fasting at religious festivals, prayer after the morning (fajr) prayer till the sunrises and after the midafternoon ('Asr) prayer till the sun sets, preparing for a journey except to three Mosques al-Masjid-al-Haram, the Mosque of Aqsa (Jerusalem) and al-Mosque al-Nabavi, is studied in the context of the combined texts and it is searched by whom the text was combined.
A Study on Incompletely Transmitted [Mursal] Hadiths of Abu Hurayrah
(Dinbilimleri Akad Arastirma Merkezi, 2012) Tarti, Nevzat
Incompletely transmitted [mursal] hadiths of Abu Hurayrah, who has been discussed at most in the history of hadith, are considered in a context of that he was a liar or a trustworthy person. However it will lessen the number of Abu Hurayrah's relatings and the criticizings about him to consider the matter around the reasons which cause his relatings abundant. Because of determining the incompletely transmitted hadiths is important, it is looked for some clues show how this determining must be done. There are three clues: hadiths transmitted from two or more narrators, the relatings of Abu Hurayrah about events occured before the conquest of Khaybar and the moods of relating.
The Culture of Dream and Charisma of Hadith Scholar (Muhaddith)
(Dinbilimleri Akad Arastirma Merkezi, 2006) Tarti, Nevzat
Books of Rigal/Biography contain some stories of dreams about Hadith Scholars (al-muhaddiths) in addition to the information directly pertained to the Science of Hadith. These dreams have a typical form where a determined structure and style of expression appear and recur. The same dream, sometimes, is told as if it was dreamed by many people or as if it were dreamed about various Hadith Scholars. The dreams are generally ascribed to some unknown men. In spite of such kind of matters, the biography authors believe the authenticity of what are told and present it as a true knowledge for their readers. The dream has a cultural and symbolic meaning in Muslim nation as in the other communities. So, dreams about Hadith Scholars were accepted as a message from God and even from the dead. The dreams, having become more intense in the second and third Islamic centuries, state the competition between Hadith Scholars and the other groups of the ulama. In the dreams, it is stressed that Hadith Scholars are those who were forgiven by god, and who were awarded to heaven and the providence granted through it and who are regarded more superior then innovators. Besides, dreams were written down in the books of biography in a way which affect the trustworthiness or non-trustwothiness of Hadith Scholars. The purpose of such stories was probably to encourage living Hadith Scholars and to threaten those who were not interested in hadith.
The Science of Hadith Between Divinity and Humanity
(Dinbilimleri Akad Arastirma Merkezi, 2006) Tarti, Nevzat
The endeavors of attributing a religious and divine character to the Science of Hadith appeared in two ways: 1) Hadith scholars (muhaddithun) tried to base their studies and technical terms on Qur'anic and Prophetic texts, 2) Hadith scholars considered their profession a religious duty and worship. This perception suggests that the profession of Hadith scholars was sacred, divine, dogma, and unchangeable, which meant limiting the subject of knowledge and science to God and the Prophet Muhammad. However, the fact is that the Science of Hadith and its terms were coined by man as a result of individual or social necessities and historical conditions. So, one should talk about historicity in the Science of Hadith, not about dogmatism.