Scopus İndeksli Yayınlar Koleksiyonu

Permanent URI for this collectionhttps://hdl.handle.net/20.500.14720/4

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The Cultural Heritage Assets of the Ottoman Period in Montenegro Examples From the Bijelo Polje Mosques
(Abidin Temizer, 2024) Özerden, S.; Arslan Kalay, H.
This article discusses the mosques built during the Ottoman period in Montenegro, using examples from the mosques in Bijelo Polje. The Ottoman Empire constructed numerous mosques in cities that are now part of present-day Montenegro. The aim of this study is to present examples of the mosques built by the Ottoman Empire in the city of Bijelo Polje, located in the Sancak region of Montenegro, in order to highlight the architectural features and historical developments of Ottoman mosques as tangible elements of the region’s cultural heritage. The article draws on sources such as the Montenegro archives, province almanacs, and literature. It first provides geographical and historical information about Montenegro and Bijelo Polje. Then, it discusses the mosques built by the Ottoman Empire in Bijelo Polje. Through the research conducted, 14 mosques built during Ottoman rule in Bijelo Polje were identified, one more than mentioned in the literature. The mosques Bistrica, Gradska, Sutivan, and Rasovu are examined as sample mosques. Information on their construction dates and restorations is provided, followed by a discussion of their architectural features. In the conclusion section, a comparison is made between the mosques in Bijelo Polje and classical Ottoman mosques, and recommendations are provided for the preservation of these significant cultural assets for future generations, as well as for their integration into cultural tourism. © 2024, Abidin Temizer. All rights reserved.
Istanbul Sebil-Kuttabs in the Westernization Period
(Abidin Temizer, 2023) Baş, G.; Eriş Kizgin, E.
Sebils, which have an important place in water architecture, were constructed from the 15th century to the 19th century in the Ottoman Period. These charitable structures, which were built for the water need of people, became monumental structures in the capital city, Istanbul, especially together with the westernization period. During this period, the sebils were constructed together with the primary schools, in which children were given literacy and religious education. This mixed structure, called sebil-kuttab, was firstly recorded in the 15th century during the Mamluk period in Egypt. Although the sebil-kuttab was first built in Anatolia by Mimar Sinan in the 16th century, it became common in the 18th century in Egypt, especially in the Ottoman period. Sebil-Kuttabs were constructed only in Istanbul in Anatolia. 6 sebil-kuttabs which built in Istanbul during the Westernization period and reached today have been identified. Of these buildings, the ground floor of which was designed as a sebil and the first floor as a school, 4 of them were constructed in the 18th century and 2 of them were constructed in the 19th century. Istanbul sebil-kuttabs are important for their architectural and ornamental features, their westernization period characteristics, and reflecting the effects of Egyptian architecture. © 2023, Abidin Temizer. All rights reserved.
Ottoman – Austria Struggle in Bosnia According Moster Shria Registry No: 52 (1787-1789)
(Abidin Temizer, 2021) Tekin, R.
The years 1787-1789, the last days of Abdulhamid I, are among the most troubled periods of the Ottoman Empire. During this period, the Ottoman Empire had to fight on two fronts. He fought with the Russians in the Crimea and with Austria in the Balkans. The measures taken by the Ottoman Empire against Austria in Bosnia were reflected in the Mostar Şer Siciyye Registry number 52. There are about seventy calligraphy, decrees, decrees and orders sent from the provincial council in Bosnia, which are recorded in the registry. In the official records in the registry, it is stated that Austria broke the agreementand attacked the Ottoman lands from the Bosnian border line. It can be understood from the documents sent from Istanbul and from the orders sent from the Divan-ı Bosnia to the accidents and there levant authorities, it is seen that the people of Bosnia were called to a total mobilization and aid to the army. In addition, in the a forementioned orders, it is also requested that the ammunition and supplies sent by ships from Istanbul be brought to the front as soon as possible. It can be understood from the records that it is an important struggle in which Bosnian Governor Vizier Ebubekir Pasha, administrators, notables of the people, Muslims and non-Muslimsall participated. As a result of these efforts, important achievements have also been achieved. © 2021, Abidin Temizer. All rights reserved.
An Ottoman Scholar and Statesmen: Ahizade Abdulhalim Efendi and His Poems
(Abidin Temizer, 2022) Sönmez, F.
Diwan literature is a literature built by high class society, and where artistic concerns are prioritized. In general, the personalities from the Ottoman court and its neighbourhood made up its representatives, they were highly educated and cultured people. Hence, majority of the divan literature poets were of people coming from professions such as kadi (Muslim Judge), mudarris (Professor), Kâtip (Secretary), hacegân, defterdar (receiver general) and kadi-ul asker (judge of the army), who were performing duty in big settlement centres of Ottoman State. Ahîzâde Abdulhalîm Efendi, who lived in the second half of XVI century, when Divan literature was close to zenith, is also one of those poets of scholar origin. Besides his responsibilities such as kadi, kadi-ul asker and mudarris, he was a scholar who produced a great number of works. Though no diwan belonging to Ahîzâde Abdulhalîm Efendi was found out, his poem samples with the pen name “Halîmî” are presented in all resources of the period especially in collections of biographies. In this study, initially, information about his life, personality and works of Ahîzâde Abdulhalîm Efendi has been given. And, after his work Şevâhidü’n-nübüvve Tercümesi (The Translation of the Witnesses of Prophethood) was first investigated together with the literature, history and culture resources of the time, the poems that are identified to be his were studied. The poems were studied from various perspectives; and the classifications made about some subjects were shown in tables. © 2022, Abidin Temizer. All rights reserved.
A Poetic Qısas Al-Anbıyâ
(Abidin Temizer, 2021) Keklik, M.
ısas al-anbıya is a kind of history of prophets. In the stories of the prophets, the Quran, hadith, interpretation and Israeli reference are taken as a source. Creation in the stories of the Prophet and Hz. The last prophet from Adam, Hz. The lives of the prophets up to Muhammad, their exemplary stories and their struggles with unbelievers are told. Warnings and advice are given to individuals and the society through exemplary stories told. The principles of Islam are explained. XIII. The prophet stories, examples of which we have come across in Turkish literature since the 19th century, are generally prose, while the ones that are poetry have been written in mesnevi. The peygember parable, which is the subject of our study, is in the form of poetry and has been poetry on the same rhyme. In this respect, it mostly carries the characteristics of the poetry form of ode. The poem, consisting of twenty one leaf, registered in the Süleymaniye Library Hacı Mahmud Efendi Collection, consists of 587 couplets. In the manuscript where the manuscript is, there is no information about the author, printer, date of writing or writing. The language used in the work suggests that the poem was written in the last period of Old Anatolian Turkish. The transcribed text of the prophet story in the form of a poem was established in the study. The work was examined in terms of language, form and content features. Examples from the facsimile of the poem were added to the end of the study. © 2021, Abidin Temizer. All rights reserved.

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